MAYALINES · TOPIC
Philosophical quotes about existence, truth and meaning. Discover sourced words from notable writers and thinkers, then copy the quotes you want to keep.
Existence was given us for action, rather than indolent and aimless contemplation; our worth is determined by the good deeds we do, rather than by the fine emotions we feel. They greatly mistake, who suppose that God cares for no other pursuit than devotion.
Action
  ​ Man, being essentially active, must find in activity his joy, as well as his beauty and glory; and labor, like every thing else that is good, is its own reward.
Action
Look around you, and you will behold the universe full of active powers. Action is, so to speak, the genius of nature. By motion and exertion, the system of being is preserved in vigor. By its different parts always acting in subordination one to another, the perfection of the whole is carried on. The heavenly bodies perpetually revolve. Day and night incessantly repeat their appointed course. Continual operations are going on in the earth and in the waters. Nothing stands still. All is alive and stirring throughout the universe. In the midst of this animated and busy scene, is man alone to remain idle in his place? Belongs it to him to be the sole inactive and slothful being in the creation, when in so many various ways he might improve his own nature; might advance the glory of the God who made him; and contribute his part in the general good?
Action
Consider and act with reference to the true ends of existence. This world is but the vestibule of an immortal life. Every action of our lives touches on some chord that will vibrate in eternity.
Action
Most of the grand truths of God have to be learned by trouble; they must be burned into us by the hot iron of affliction, otherwise we shall not truly receive them.
Affliction
Night brings out stars as sorrow shows us truths.
Affliction
An unsanctified temper is a fruitful source of error, and a mighty impediment to truth.
Anger
In truth, there is no religion, no worship in our prosperity and ease. So far as we are happy, we are in a state of satisfied desire; so far as we are religious, we are in a state of aspiration and unsatisfied desire.
Aspiration
"Compassed about with so great a cloud of witnesses," let us with firm and cheerful trust endure all trials, discharge all duties, accept all sacrifices, fulfill the law of universal and impartial love, and adopt as our own that cause of truth, righteousness, humanity, liberty, and holiness,—which being the cause of the All-Good, cannot but triumph over all powers of evil. Let us rise into blest assurance that everywhere and forever we are enfolded, penetrated, guarded, guided, kept by the power of the Father and Friend, who can never forsake us; and that all spirits who have begun to seek, know, love, and serve the All-Perfect One on earth shall be reunited in a celestial home, and be welcomed together into the freedom of the universe, and the perpetual light of His presence.
Assurance
  ​ There are believers who by God's grace, have climbed the mountains of full assurance and near communion, their place is with the eagle in his eyrie, high aloft; they are like the strong mountaineer, who has trodden the virgin snow, who has breathed the fresh, free air of the Alpine regions, and therefore his sinews are braced, and his limbs are vigorous; these are they who do great exploits, being mighty men, men of renown.
Assurance
If you have not the faith of assurance, practice at least the faith of adherence. That, at least, is in your power. Cleave to God exactly as if you were certain of being accepted of Him at last; and thus fulfilling His own conditions, you will be accepted of Him, whether you are assured of it beforehand or not.
Assurance
That the universe was formed by a fortuitous concourse of atoms, I will no more believe than that the accidental jumbling of the alphabet would fall into a most ingenious treatise of philosophy.
Atheism
Only what coronation is in an earthly way, baptism is in a heavenly way; God's authoritative declaration in material form of a spiritual reality.
Faith
If you wish to be assured of the truth of Christianity, try it. Believe, and if thy belief be right, that insight which gradually transmutes faith into knowledge will be the reward of thy belief.
Belief
There cannot be a more glorious object in creation than a human being replete with benevolence, meditating in what manner he might render himself most acceptable to his Creator by doing most good to His creatures.
Beneficence
We believe that the Holy Bible was written by men divinely inspired, and is a perfect treasure of heavenly instruction; that it has God for its author, salvation for its end, and truth without any mixture of error for its matter; that it reveals the principles by which God will judge us, and therefore is, and shall remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and opinions should be tried.
Bible
The Bible abounds in plain truth, expressed in plain language; in this it surpasses all other books.
Bible
  ​ The life-boat may have a tasteful bend and beautiful decoration, but these are not the qualities for which I prize it; it was my salvation from the howling sea! So the interest which a regenerate soul takes in the Bible, is founded on a personal application to the heart of the saving truth which it contains.
Bible
I cannot look around me without being struck with the analogy observable in the works of God. I find the Bible written in the style of His other books of Creation and Providence. The pen seems in the same hand. I see it, indeed, write at times mysteriously in each of these books; thus I know that mystery in the works of God is only another name for my ignorance. The moment, therefore, that I become humble, all becomes right.
Bible
High above all earthly lower happiness, the blessedness of the eight Beatitudes towers into the heaven itself. They are white with the snows of eternity; they give a space, a meaning, a dignity to all the rest of the earth over which they brood.
Bible
I am heartily glad to witness your veneration for a Book which to say nothing of its holiness or authority, contains more specimens of genius and taste than any other volume in existence.
Bible
Intense study of the Bible will keep any man from being vulgar in point of style.
Bible
We may persuade men that are infidels to receive the Scriptures as the word of God by rational arguments drawn from their antiquity; the heavenliness of the matter; the majesty of the style; the harmony of all the parts though written in different ages; the exact accomplishment of prophecies; the sublimity of the mysteries and matters contained in the word; the efficacy and power of it, in the conviction and conversion of multitudes; the scope of the whole,—to guide men to attain their chief end,—the glory of God in their own salvation; and the many miracles wrought for the confirmation of the truth of the doctrines contained in them.
Bible
Christianity claims that the supernatural is as reasonable as the natural, that man himself is supernatural as truly as he is natural, and that the Bible is so clearly the word of God by proofs that are unanswerable, that it is unreasonable to disbelieve its divine truths.
Bible
Eighteen centuries have passed since the Bible was finished. They have been centuries of great changes. In their course the world has been wrought over into newness at almost every point. But, to-day, the text of the Scriptures, after copyings almost innumerable and after having been tossed about through ages of ignorance and tumult, is found by exhaustive criticism to be unaltered in every important particular—there being not a single doctrine, nor duty, nor fact of any grade, that is brought into question by variations of readings—a fact that stands alone in the history of such ancient literature.
Bible
The best evidence of the Bible's being the word of God is to be found between its covers. It proves itself.
Bible
  ​ The main condition is that the spiritual ear should be open to overhear and patiently take in, and the will ready to obey that testimony which, I believe, God bears in every human heart, however dull, to those great truths which the Bible reveals. This, and not logic, is the way to grow in religious knowledge, to know that the truths of religion are not shadows, but deep realities.
Bible
  ​ If God is a reality, and the soul is a reality, and you are an immortal being, what are you doing with your Bible shut?
Bible
My own experience is that the Bible is dull when I am dull. When I am really alive, and set in upon the text with a tidal pressure of living affinities, it opens, it multiplies discoveries, and reveals depths even faster than I can note them. The worldly spirit shuts the Bible; the Spirit of God makes it a fire, flaming out all meanings and glorious truths.
Bible
Parents, I urge you to make the Bible the sweetest, the dearest book to your children; not by compelling them to read so many chapters each day, which will have the effect of making them hate the Bible, but by reading its pages with them, and by your tender parental love, so showing them the beauty of its wondrous incidents, from the story of Adam and Eve to the story of Bethlehem and Calvary, that no book in the home will be so dear to your children as the Bible; and thus you will be strengthening their minds with the sublimest truths, storing their hearts with the purest love, and sinking deep in their souls solid principles of righteousness, whose divine stones no waves of temptation can ever move.
Bible
  ​ Merely reading the Bible is no use at all without we study it thoroughly, and hunt it through, as it were, for some great truth.
Bible
  ​ Whatever capacities there may be for enjoyment or for suffering in this strange being of ours, and God only knows what they are, they will be drawn out wholly in accordance with character.
Character
Jesus! How does the very word overflow with sweetness, and light, and love, and life; filling the air with odors, like precious ointment poured forth; irradiating the mind with a glory of truths on which no fear can live, soothing the wounds of the heart with a balm that turns the sharpest anguish into delicious peace, shedding through the soul a cordial of immortal strength. Jesus! the answer to all our doubts, the spring of all our courage, the earnest of all our hopes, the charm omnipotent against all our foes, the remedy for all weakness, the supply of all our wants, the fullness of all our desires. Jesus! at the mention of whose name every knee shall bow and every tongue confess. Jesus! our power; Jesus! our righteousness, our sanctification, our redemption—Jesus! our elder brother, our blessed Lord and Redeemer. Thy name is the most transporting theme of the church, as they sing going up from the valley of tears, to their home on the mount of God; Thy name shall ever be the richest chord in the harmony of heaven, while the angels and the redeemed unite their exulting, adoring songs around the throne of God.
Christ
We believe that to Christ belongs creative power—that "without Him was not any thing made which was made." We believe that from Him came all life at first. In Him life was as in its deep source. He is the fountain of life. We believe that as no being comes into existence without His creative power, so none continues to exist without His sustaining energy. We believe that the history of the world is but the history of His influence, and that the centre of the whole universe is the cross of Calvary.
Christ
  ​ He stands alone in unapproachable grandeur. Nineteen centuries roll away, and His character so lives that He inspires millions of men with impassioned love. Other men may seem to be children of their surroundings; He became what He was despite His surroundings, and is the only one who can say in truth and holiness, "Do as I have done." He, the ideal, the perfect one of our race, appears in an age when such an ideal could not have been developed in act—could not have been conceived in thought. In the theory of development the perfection of humanity is the final result of man's history ages hence. Christ therefore is the great miracle which more than any other establishes the fact of miracles. Christ Himself is proof of His own miracles.
Christ
Christ's divinity accounts for His exaltation to the right hand of God, justifies the worship of angels and the confidence of mankind. It makes clear His right to the throne of the universe, and enables the mind to understand why He is exalted in providence, in grace, and in judgment. It is the unifying truth that harmonizes all other teachings of Christianity, and renders the entire system symmetrical and complete.
Christ
The life of Christ concerns Him who, being the holiest among the mighty, and the mightiest among the holy, lifted with His pierced hand empires off their hinges, and turned the stream of centuries out of its channel, and still governs the ages.
Christ
  ​ He came, bringing with Him the knowledge that God is a Being of infinite goodness; that the service required of mankind is not a service of form or ceremony, but a service of obedience.
Christ
Other sages have spoken to me of God. But from whom could I have learned the essence of Divine perfection, as from Him, who was in a peculiar sense the Son, representative, and image of God—who was especially an incarnation of the unbounded love of the Father? And from what other teacher could I have learned to approach the Supreme Being with that filial spirit, which forms the happiness of my fellowship with Him? From other seers I might have heard of heaven; but when I behold in Jesus the spirit of heaven, dwelling actually on earth, what a new comprehension have I of that better world!
Christ
  ​ Christ's method is divine. His words have the charm of antiquity with the freshness of yesterday; the simplicity of a child with the wisdom of a God; the softness of kisses from the lip of love, and the force of the lightning rending the tower. His parables are like groups of matchless statuary; His prayers like an organ peal floating round the world and down the ages, echoed by the mountain-peaks and plains into rich and varied melody, in which all devout hearts find their noblest feelings at once expressed, sustained, refined. His truths are self-evidencing. They fall into the soul as seed into the ground, to rest and germinate. He speaks, and all nature and life become vocal with theology.
Christ
What Jesus spoke was Truth; the way He spoke was gracious. He spoke the truth in love. God is love, and the Son of God spoke lovingly.
Christ
Christ is the chief object proposed to the sinner in the New Testament. The eye that sweeps round the whole circle of Divine truth must rest in Him as the centre.
Christ
They take inadequate views of Christ's prophetic character, who think Jesus came only to utter discourses, parables, and prayers. Suppose all He ever said to be found in the writings of Jewish rabbis and heathen philosophers, His great function would still be an orginal one, to show us the Father .
Christ
Christ's miracles were vivid manifestations to the senses that He is the Saviour of the body—and now as then the issues of life and death are in His hands—that our daily existence is a perpetual miracle. The extraordinary was simply a manifestation of God's power in the ordinary.
Christ
All other great men are valued for their lives; He, above all, for His death, around which mercy and truth, righteousness and peace, God and man are reconciled; for the cross is the magnet which sends the electric current through the telegraph between earth and heaven, and makes both Testaments thrill, through the ages of the past and future, with living, harmonious, and saving truth.
Christ
  ​ Other men have said, "If I could only live, I would establish and perpetuate an empire." This Christ of Galilee says, "My death shall do it." Other martyrs have died in simple fidelity to truth. This martyr dies that He may make His truth mighty over all hearts. He was a man; but was He only a man?
Christ
O, let us understand that the power of Christianity lies not in a hazy indefiniteness, not in shadowy forms, not so much even in definite truths and doctrines, but in the truth and the doctrine. There is but one Christ crucified. All the gathered might of the infinite God is in that word.
Christ
The world cannot bury Christ. The earth is not deep enough for His tomb, the clouds are not wide enough for His winding-sheet; He ascends into the heavens, but the heavens cannot contain Him. He still lives—in the church which burns unconsumed with His love; in the truth that reflects His image; in the hearts which burn as He talks with them by the way.
Christ
Brethren, it is not the thinker who is the true king of men, as we sometimes hear it proudly said. We need one who will not only show, but be the Truth; who will not only point, but open and be the Way; who will not only communicate thought, but give, because He is the Life. Not the rabbi's pulpit, nor the teacher's desk, still less the gilded chairs of earthly monarchs, least of all the tents of conquerors, are the throne of the true king. He rules from the cross.
Christ
  ​ The enthronement of Christ over the minds of men is steadily going forward. His kingdom embraces the princes in the realm of mind. It embraces the nations of highest civilization. They are all beneath the cross. It is maintained by simple authority. Other mental monarchs rule by logic; Christ's word is law—it is satisfying to His subjects. His truth in the handsof His disciples, like the bread He broke upon the mountains, is an ample supply for the millions that gather at His table.
Christ
  ​ You have only to cast your life-long guilt, your ungodliness, your evil thoughts and wicked words, your sinful soul itself, into this crime-canceling, sin-annihilating, soul-cleansing Fountain, in order to obliterate from God's creation your foul transgressions, and yet leave the Divine perfection fair as ever. The sin which a Saviour's blood dissolves is the only sin which, after being once committed, is totally extinguished.
Christ
Happy those who are able in truth to say, "My Lord and my God!" Here is the true bond of union. Here is the noblest inspiration of life. Strength for work. Comfort in trouble. Hope in death. Here is what gives eternity itself its chief interest and joy. There we shall behold the King in His beauty. And when we shall see Him as He is, and shall be like Him, with what ecstasy of love and gratitude and joy shall we cry, "My Lord and my God!"
Christ
There is truth in Jesus which is terrible, as well as truth that is soothing; terrible, for He shall be Judge as well as Saviour; and ye cannot face Him, ye cannot stand before Him, unless ye now give ear to His invitation.
Christ
  ​ Let the Bible itself dwell in you—Christ's own word in Christ's own tone—the truth as it was in Jesus—truth dissolved in love, and redolent of sanctity.
Christ
Thus the word reveals the Divine Essence; His incarnation makes that Life, that Love, that Light, which is eternally resident in God obvious to souls that steadily contemplate Himself. These terms Life, Love, Light—so abstract, so simple, so suggestive—meet in God; but they meet also in Jesus Christ. They do not only make Him the centre of a philosophy; they belong to the mystic language of faith more truly than to the abstract .mw-parser-output .wst-tooltip{cursor:help;border-bottom:thin dotted cornflowerblue}.mw-parser-output .wst-tooltip-nodash{border-bottom:none} terminalogy of speculative thought. They draw hearts to Jesus; they invest Him with a higher than any intellectual beauty.
Christ
Truth is a rock, and on that rock faith plants its foot, and feels secure. But even on the rock you cannot live long without an atmosphere, and the believer's atmosphere is love. That atmosphere, is viewless, invisible, often forgotten; still it is real, and it is vital. "The words that I speak are spirit," says the Saviour. Over and above the resting place which weary spirits have found at His feet, which guilty consciences have found in His arms, there is an afflatus gone forth from those words of His, which to inhale and be surrounded with is like entering heaven's vestibule.
Christ
It is when we unbosom ourselves to Him, and confide to Him all our cares and sorrows and temptations, that He walks with us, and abides with us, and opens to us the Scriptures concerning Himself—His dignity, His suitableness, His loveliness. His truth, His tenderness, His faithfulness, revealing Himself in us; causing our hearts to burn within us—to burn with love, gratitude, devotion, courage, joy—to burn with a celestial fire, which consumes all selfishness and sin, and glows, a pure, perennial flame, upon pure, living altars.
Christ
It is through the multitudinous mass of living human hearts, of human acts and words of love and truth, that the Christ of the first century has become the Christ of the nineteenth.
Faith
  ​ Now see what a Christian is, drawn by the hand of Christ. He is a man on whose clear and open brow God has set the stamp of truth; one whose very eye beams bright with honor; in whose very look and bearing you may see freedom, manliness, veracity; a brave man—a noble man—frank, generous, true, with, it may be, many faults; whose freedom may take the form of impetuosity or rashness, but the form of meanness never.
Faith
  ​ Being in Christ, it is safe to forget the past; it is possible to be sure of the future; it is possible to be diligent in the present.
Faith
He that o'ercometh hath power in the nations, Stronger than steel is the sword of the Spirit; Swifter than arrows, the light of the truth; Greater than anger is love that subdueth.
Faith
  ​ The golden chain of affection is binding together all who compose the goodly fellowship of the saints. Calvary rather than Sinai is the typical source of the church's inspiration; and bonds of law are being supplanted by bonds of love. Indeed, the whole host of the redeemed is marching in solid phalanx against the combined forces of ignorance and error, of depravity and sin; while, high above all the regimental standards, floats the banner of the cross, blazoned with this suggestive inscription, "Every one that loveth is born of God."
Christian Fellowship
  ​ The church and the world alike demand that those who profess to love the Lord should be careful to love their brethren also. It is for them to have in essentials unity, in non-essentials diversity, in all things charity. Only so can the church realize the ideal of its Divine Founder, and foreshadow its future excellence and beauty. Only so can this spiritual structure be celestial and glorious, revealing in all its fair proportions from dome and turret, from glittering spires and airy traceries, its marvelous symmetry and oneness, while at the same time it swells from every organ pipe, and chants in every choral anthem the praises of Him whose essence is love, and whose being is characterized by unity.
Christian Fellowship
It takes practice to use one's eyes, even when God has opened them. And there are some believers who never get beyond confounding a doctrinal statement of a truth with a living exemplification of that truth.
Faith
  ​ The way to be strong is to act on the credit of strength being given. Strength is received in the act of obeying. When the path of duty is clear, it is want of faith to continue asking for strength, and not to act upon it.
Faith
Here is where a great many professed disciples of Jesus fail of being real disciples. They have regularly enlisted, have put on their uniform, and there they stand before the recruiting office, with knapsacks and blankets on their backs, with muskets at "carry," marking time to the martial music—although some of them don't do even that; and there they have stood since their enlistment, never marching a rod.
Faith
The simple desire and purpose to please and honor and serve the Master will save your most ordinary work from being contemptible, and will give to your greatest service a beauty and acceptableness which bulk and bigness can never give.
Faith
While the passion of some is to shine, of some to govern, and of others to accumulate, let one great passion alone influence our breasts, the passion which reason ratifies, which conscience approves, which Heaven inspires,—that of being and doing good.
Faith
We must be something in order to do something, but we must also do something in order to be something. The best rule, I think, is this: If we find it hard to do good, then let us try to be good. If, on the other hand, we find it hard to be good, then let us try to do good. Being leads to doing, doing leads to being. Yet below both as their common root is faith,—faith in God, in man, in ourselves, in the eternal superiority of right over wrong, truth over error, good over evil, love over all selfishness and all sin.
Faith
We are not to wait to be in preparing to be. We are not to wait to do in preparing to do, but to find in being and doing preparation for higher being and doing.
Faith
  ​ A pure, sincere, and stable spirit is not distracted though it be employed in many works; for that it works all to the honor of God, and inwardly being still and quiet, seeks not itself in any thing it doth.
Faith
If the world is ever conquered for our Lord, it is not by ministers, nor by office-bearers, nor by the great, and noble and mighty, but by every member of Christ's body being a working member; doing his work; filling his own sphere; holding his own post; and saying to Jesus, "Lord, what wilt Thou have me to do?"
Faith
When men's hearts are melted under the preaching of the word, or by sickness, or the loss of friends, believers should be very eager to stamp the truth upon the prepared mind. Such opportunities are to be seized with holy eagerness.
Faith
We may talk of the best means of doing good; but, after all, the greatest difficulty lies in doing it in a proper spirit. Speak the truth in love, "in meekness instructing those that oppose themselves"—with the meekness and gentleness of Christ.
Faith
Christianity is more than history; it is also a system of truths. Every event which its history records, either is a truth, or suggests a truth, or expresses a truth which man needs to assent to or to put into practice.
Faith
  ​ Since the revelation of Christianity, all moral thought has been sanctified by religion. Religion has given it a purity, a solemnity, a sublimity, which even among the noblest of the heathen, we shall look for in vain. The knowledge which shone only by fits and dimly on the eyes of Socrates and Plato, "that rolled in vain to find the light," has descended over many lands into "the huts where poor men lie"—and thoughts are familiar there, beneath the low and smoky roofs, higher far than ever flowed from the lips of Grecian sage meditating among the magnificence of his pillared temples. The whole condition and character of the human being in Christian countries has been raised up to a loftier elevation; and he may be looked at in the face without a sense of degradation, even when he wears the aspect of poverty and distress. Since that religion was given us, and not before, has been felt the meaning of that sublime expression, "The Brotherhood of Man."
Faith
The greatest, strongest, mightiest plea for the church of God in the world is the existence of the Spirit of God in its midst, and the works of the Spirit of God are the true evidences of Christianity. They say miracles are withdrawn, but the Holy Spirit is the standing miracle of the church of God to-day.
Faith
The strong argument for the truth of Christianity is the true Christian; the man filled with the Spirit of Christ. The best proof of Christ's resurrection is a living church, which itself is walking in a new life, and drawing life from Him who hath overcome death.
Faith
Act upon the supposition that Christ is a Divine Teacher, and you will soon have a demonstration of its truth.
Faith
I desire no other evidence of the truth of Christianity than the Lord's Prayer.
Faith
We say then, that Christianity is adapted to the intellect, because its spirit coincides with that of true philosophy; because it removes the incubus of sensuality and low vice; because of the place it gives to truth; because it demands free inquiry; because its mighty truths and systems are brought before the mind in the same way as the truths and systems of nature; because it solves higher problems than nature can; and because it is so communicated as to be adapted to every mind.
Faith
Christianity excludes malignity, subdues selfishness, regulates the passions, subordinates the appetites, quickens the intellect, exalts the affections. It promotes industry, honesty, truth, purity, kindness. It humbles the proud, exalts the lowly, upholds law, favors liberty, is essential to it, and would unite men in one great brotherhood. It is the breath of life to social and civil well-being here, and spreads the azure of that heaven into whose unfathomed depths the eye of faith loves to look.
Faith
It awes by the majesty of its truths, it agitates by the force of its compunctions, it penetrates the heart by the tenderness of its appeals, and it casts over the abyss of thought, the shadow of its eternal grandeur.
Faith
Outside of Christianity there have been grand spectacles of activity and force, brilliant phenomena of genius and virtue, generous attempts at reform, learned philosophical systems, and beautiful mythological poems, but no real profound or fruitful regeneration of humanity and society. Jesus Christ from His cross accomplishes what erewhile in Asia and Europe, princes and philosophers, the powerful of the earth, and sages, attempted without success. He changes the moral and the social state of the world. He pours into the souls of men new enlightenment and new powers. For all classes, for all human conditions He prepares destinies before His advent unknown. He liberates them at the same time that He lays down rules for their guidance; He quickens them and stills them. He places the Divine law and human liberty face to face, and yet still in harmony. He offers an effectual remedy for the evil which weighs upon humanity; to sin He opens the path of salvation, to unhappiness, the door of hope.
Faith
  ​ Congregations must justify their existence. If they only bring people together to be "very much pleased," why, the Lecture Bureaus will contract for all that. "Did you worship? Were you edified? Did the Lord speak to you? Did you speak to Him? Do you mean more seriously to be pure, honest, upright, generous, manly, holy, from what you did and heard to-day?" These are the questions which the best part of mankind feel to be proper, and to which we must have affirmative replies.
Faith
There is nothing more pitiable than a soulless, sapless, shriveled church, seeking to thrive in a worldly atmosphere, rooted in barren professions, bearing no fruit, and maintaining only the semblance of existence; such a church cannot long survive.
Faith
Nothing is so contemptible as habitual contempt. It is impossible to remain long under its control without being dwarfed by its influence.
Contempt
Ah, there is nothing more beautiful than the difference between the thought about sinful creatures which is natural to a holy being, and the thought about sinful creatures which is natural to a self-righteous being. The one is all contempt; the other all pity.
Contempt
It is humbling to mankind to contemplate men capable of grasping eternal truths, fencing and debating in trivialities, like gladiators fighting with flies.
Controversy
My observation continues to confirm me more and more in the opinion, that to experience religion is to experience the truth of the great doctrines of Divine grace.
Conversion
This is always the way in which the reality of Christian conversion evidences itself. It makes the selfish man charitable; the churlish, liberal; and implants in the soul, which hitherto has cared only for the things belonging to himself, a disposition to seek also the things of others.
Conversion
In the whole range of earthly experience, no quality is more attractive and ennobling than moral courage. Like that mountain of rock which towers aloft in the Irish Sea, the man possessed of this principle is unmoved by the swelling surges which fret and fume at his feet. And yet, unlike that same Ailsa Craig, he is sensitive beyond measure to every adverse influence—battling against it, and triumphing over it by a power which proceeds from God's throne, and pervades his entire being.
Courage
There is a contemptibly quiet path for all those who are afraid of the blows and clamor of opposing forces. There is no honorable fighting for a man who is not ready to forget that he has a head to be battered and a name to be bespattered. Truth wants no champion who is not as ready to be struck as to strike for her.
Courage
This is the way to cultivate courage: First, by standing firm on some conscientious principle, some law of duty. Next, by being faithful to truth and right on small occasions and common events. Third, by trusting in God for help and power.
Courage
To deny one's self, to take up the cross, denotes something immeasurably grander than self-imposed penance or rigid conformity to a Divine statute. It is the surrender of self to an ennobling work, an absolute subordination of personal advantages and of personal pleasures for the sake of truth and the welfare of others, and a willing acceptance of every disability which their interests may entail.
Cross Bearing
All you have really to do is to keep your back as straight as you can; and not think about what is upon it. The real and essential meaning of "virtue" is that straightness of back.
Cross Bearing
However dreary we may have felt life to be here, yet when that hour comes—the winding up of all things, the last grand rush of darkness on our spirits, the hour of that awful sudden wrench from all we have ever known or loved, the long farewell to sun, moon, stars, and light—brother man, I ask you this day, and I ask myself humbly and fearfully, " What will then be finished? When it is finished, what will it be? Will it be the butterfly existence of pleasure, the mere life of science, a life of uninterrupted sin and self-gratification, or will it be, 'Father, I have finished the work which Thou gavest me to do?'"
Death
  ​ No man who is fit to live need fear to die. Poor, timorous, faithless souls that we are! How we shall smile at our vain alarms when the worst has happened! To us here, death is the most terrible thing we know. But when we have tasted its reality, it will mean to us birth, deliverance, a new creation of ourselves. It will be what health is to the sick man. It will be what home is to the exile. It will be what the loved one given back is to the bereaved. As we draw near to it, a solemn gladness should fill our hearts. It is God's great morning lighting up the sky. Our fears are the terror of children in the night. The night with its terrors, its darkness, its feverish dreams, is passing away; and when we awake, it will be into the sunlight of God.
Death
The most heaven-like spots I have ever visited, have been certain rooms in which Christ's disciples were awaiting the summons of death. So far from being a "house of mourning," I have often found such a house to be a vestibule of glory.
Death
To be energetic and firm where principle demands it, and tolerant in all else, is not easy. It is not easy to abhor wickedness, and oppose it with every energy, and at the same time to have the meekness and gentleness of Christ, becoming all things to all men for the truth's sake. The energy of patience, the most godlike of all, is not easy.
Decision
The Christian who will sit with sealed lips when his Master is assailed, when religion is attacked, when wickedness is broached and defended, when truth is denounced, is a denier of his Lord, as guilty as Simon Peter in Pilate's hall.
Denying Christ
  ​ We believe that man was created in holiness, under the law of his Maker; but by voluntary transgression fell from that holy and happy state; in consequence of which all mankind are now sinners, not by constraint, but choice; being by nature utterly void of that holiness required by the law of God, positively inclined to evil; and therefore under just condemnation to eternal ruin, without defense or excuse.
Depravity
  ​ We are not called on to believe this or that doctrine which may be proposed to us till we can do so from honest conviction. But we are called on to trust,—to trust ourselves to God, being sure that He will lead us right,—to keep close to Him,—and to trust the promises which He whispers through our conscience; this we can do, and we ought to do.
Doctrine
You ask bitterly, like Pontius Pilate, "What is truth?" In such an hour what remains? I reply, "Obedience." Leave those thoughts for the present. Act—be merciful and gentle—honest; force yourself to abound in little services; try to do good to others; be true in the duty that you know. That must be right, whatever else is uncertain. And by all the laws of the human heart, by the word of God, you shall not be left to doubt. Do that much of the will of God which is plain to you, and "You shall know of the doctrine, whether it be of God."
Doubt
Cold hearts are not anxious enough to doubt. Men who love will have their misgivings at times; that is not the evil. But the evil is, when men go on in that languid, doubting way, content to doubt, proud of their doubts, morbidly glad to talk about them, liking the romantic gloom of twilight, without the manliness to say, "I must and will know the truth." That did not John the Baptist. Brethren, John appealed to Christ.
Doubt
  ​ The doing of things from duty is but a stage on the road to the kingdom of truth and love.
Duty
The moment you can make a very simple discovery; viz., that obligation to God is your privilege, and is not imposed as a burden, your experience will teach you many things,—that duty is liberty, that repentance is a release from sorrow, that sacrifice is gain, that humility is dignity, that the truth from which you hide is a healing element that bathes your disordered life, and that even the penalties and terrors of God are the artillery only of protection to His realm.
Duty
In the sacred fact of obligation you touch the immutable, and lay hold, as it were, on the eternities. At the very centre of your being, there is a fixed element, and that of a kind or degree essentially sovereign. A standard is set up in your very thought, by which a great part of your questions are determined, and about which your otherwise random thoughts may settle into order and law.
Duty
A deliberate rejection of duty prescribed by already recognized truth cannot but destroy, or at least impair most seriously the clearness of our mental vision.
Duty
No man living in deliberate violation of his duty, in willful disobedience to God's commands, as taught by conscience, can possibly make progress in acquaintance with the Supreme Being. Vain are all acts of worship in church or in secret, vain are religious reading and conversation, without this instant fidelity.
Duty
  ​ Transiency is stamped on all our possessions, occupations, and delights. We have the hunger for eternity in our souls, the thought of eternity in our hearts, the destination for eternity written on our inmost being, and the need to ally ourselves with eternity proclaimed by the most short-lived trifles of time. Either these things will be the blessing or the curse of our lives. Which do you mean that they shall be for you?
Earth
In the whole range of human vision, nothing is more attractive than to see a young man full of promise and of hope, bending all his energies in the direction of truth and duty and God, his soul pervaded with the loftiest enthusiasm, and his life consecrated to the noblest ends. To be such a young man is to rival the noblest and best of men in heroic valor and Christian chivalry. Nay, to be such a young man is to be like Christ, the highest type, the most illustrious example of enthusiasm the world has ever seen.
Enthusiasm
Every natural longing has its natural satisfaction. If we thirst, God has created liquid to gratify thirst. If we are susceptible of attachment, there are beings to gratify that love. If we thirst for life and love eternal, it is likely there are an eternal life and an eternal love to satisfy that craving.
Eternal Life
Keep clear of personalities in conversation. Talk of things, objects, thoughts. The smallest minds occupy themselves with persons. Do not needlessly report ill of others. As far as possible, dwell on the good side of human beings. There are family boards where a constant process of depreciating, assigning motives, and cutting up character, goes forward. They are not pleasant places. One who is healthy does not wish to dine at a dissecting table. There is evil enough in man, God knows. But it is not the mission of every young man and woman to detail and report it all. Keep the atmosphere as pure as possible, and fragrant with gentleness and charity.
Evil Speaking
  ​ A doctor might as well stand with his saddle-bags and scatter their contents through the community as a man tell all that he knows about people indiscriminately. Medicine is to be administered carefully. It is the work of skill to properly administer it. It is to be given according to the constitution, temperament, and condition of the patient. And truth, being a medicine, instead of being thrown about heedlessly, and indiscriminately, and with brutal barbarity, is to be administered with care and discretion.
Evil Speaking
Is the scrupulous attention I am paying to the government of my tongue at all proportioned to that tremendous truth revealed through St. James, that if I do not bridle my tongue, all my religion is vain?
Evil Speaking
We can do more good by being good than in any other way.
Example
No man or woman of the humblest sort can really be strong, gentle, pure, and good, without the world being the better for it, without somebody being helped and comforted by the very existence of that goodness.
Example
No soul is desolate as long as there is a human being for whom it can feel trust and reverence.
Faith
In reviewing the most mysterious doctrines of revelation, the ultimate appeal is to reason, not to determine whether she could have discovered these truths; not to declare whether, considered in themselves, they appear probable; but to decide whether it is not more reasonable to believe what God speaks than to confide in our own crude and feeble conceptions. No doctrine can be a proper object of our faith, which is not more reasonable to believe than to reject.
Faith